Showing posts with label Heracles. Show all posts
Showing posts with label Heracles. Show all posts

Tuesday, March 31, 2015

Isocrates on Helen

Tomorrow, HELEN OF SPARTA is available everywhere (!!!!) and so I thought it only fitting to talk a little bit about Helen herself -- Isocrates makes an interesting argument regarding Helen's beauty which I think is particularly worth sharing:
Helen of Troy
Helen of Troy by Evelyn de Morgan
via wikimedia commons
16. [...]While most of the demigods owed their existence to Zeus, she was the only woman of whom he condescended to be called the father. While he took most interest in the son of Alcmene and the children of Leda, he so far showed preference for Helen over Heracles, that, having granted such strength to the latter that he was enabled to overcome all by force, he allotted to Helen the gift of beauty, which is destined to bring even strength into subjection to it. 17. Knowing, further, that distinction and renown arise, not from peace, but from wars and combats, and wishing not only to exalt their bodies to heaven, but to bestow upon them an everlasting remembrance, he ordained a life of toil and danger for the one, while he granted to the other beauty that was universally admired and became the object of universal contention.

Basically, he says, Zeus gave Helen the ABSOLUTE most powerful gift, raising her up over Heracles, because even strength is helpless in the face of such beauty as Helen possessed.  And not only that! But as further proof of his favor, he made sure Helen would NEVER be forgotten, because, basically, she would be fought over forever by everyone.

But the thing Isocrates fails to take into consideration is this: Heracles can choose where to leverage his strength. He can decide to ransack a city, or kill a lion with nothing but a club and his bare hands. He has CONTROL over his strengths, for the most part -- unless he's being directly manipulated by the gods, or else has flown into a rage (possibly because of direct manipulation by the gods.)

Helen, on the other hand, is given this incredible gift, this incredible beauty, but left with no control over it. None. And to add insult to injury, she is BLAMED and held solely accountable for the results. She is cursed for causing the Trojan War, cursed for betraying and abandoning her husband and daughter. All the blood of all the men who follow her to Troy, and all the men who fight for her right to remain there is on her hands, all that death on her head, and her head alone.

Yes, Helen was remembered. But not as a hero. Unlike Odysseus, and Heracles, and Theseus, Helen is not famous for her noble deeds.

She is infamous for her lack of virtue.

If that's how Zeus treats his favorites, I'd rather be overlooked altogether.




Available April 1, 2015 
Amazon | B&N | Goodreads
Long before she ran away with Paris to Troy, Helen of Sparta was haunted by nightmares of a burning city under siege. These dreams foretold impending war—a war that only Helen has the power to avert. To do so, she must defy her family and betray her betrothed by fleeing the palace in the dead of night. In need of protection, she finds shelter and comfort in the arms of Theseus, son of Poseidon. With Theseus at her side, she believes she can escape her destiny. But at every turn, new dangers—violence, betrayal, extortion, threat of war—thwart Helen’s plans and bar her path. Still, she refuses to bend to the will of the gods.

A new take on an ancient myth, Helen of Sparta is the story of one woman determined to decide her own fate.





Forged by Fate (Fate of the Gods, #1) Tempting Fate (Fate of the Gods, #1.5) Fate Forgotten (Fate of the Gods, #2) Taming Fate (Fate of the Gods, #2.5) Beyond Fate (Fate of the Gods, #3)
Honor Among Orcs (Orc Saga, #1) * Postcards from Asgard * Helen of Sparta
Buy Now:
Amazon | Barnes&Noble

Tuesday, March 24, 2015

Helen, Theseus, and the Mythic Seeds of Discord

The conflicts between Sparta and Athens run deep and long, and as we all know from reading Homer and Herodotus, it was the habit of the ancient world to take common ideas and issues along with common ways-of-doing-things and reflect those back onto the struggles of their heroes in myth. Perhaps then, it would be stranger if Sparta and Athens did not have anything to fight over during the age of heroes.

What if, in part, this was the purpose of Theseus' abduction of Helen in the myths?

Theseus Helene Staatliche Antikensammlungen 2309 n2
Helen and Theseus
via wikimedia commons
The House of Atreus was known to be cursed, after all, and I have no trouble believing that if Theseus made an honest offer of marriage to Tyndareus and it was refused in favor (either in fact, or by assumption) of Menelaus and Mycenae, Athens would find that snub very offensive indeed. How dare Sparta insult their hero by choosing a cursed man as the husband of Helen over Theseus?

But that wouldn't be all. You see, the conflict goes both ways. Say that, in retaliation of this snub, or even just for funsies, Theseus chooses to take what he wants after all. He's deserving. Certainly he is, by pedigree, a better match for Helen than Menelaus could ever be. Theseus is a son of Poseidon, a (for the moment) successful and powerful king, and a hero equal only to Heracles. Add into the equation the dodgy influence of piratical Pirithous, and it's easy to see how Theseus might be persuaded to pursue Helen without her father's consent. Even to go so far as to kidnap her (because it isn't like he hasn't whisked women off before--and that kind of behavior was well established by Heracles, and even more established by the behavior of the gods who did that kind of thing with great regularity. Helen herself is a product of this same entitlement, after all!).

Sparta, taking great offense by the kidnap of their princess and HEIR, sends off their best to get her back. Helen's brothers, Castor and Pollux--the Dioscuri--find her if not in Athens, at the very least, under the power of Theseus, possibly even violated by him! I can't imagine Sparta not being highly insulted and infuriated by such a thing, and these Greeks-- they know how to hold a grudge.

Take into account the fact that in the process of Helen's retrieval, Castor and Pollux upset the inheritance of Athens by putting their own man on the throne, and you've got an even greater recipe for long-standing conflict. Sparta has just added insult to injury by meddling in Athens' politics. You don't even need Athens to have been insulted by the choosing of Menelaus over Theseus first (though I will say that I find that to be pretty compelling).

In this one story, a relative latecomer to the drama and tragedy of Helen of Troy, the seeds of enmity between Sparta and Athens have been sewn. These Myths, after all, are the ancient Greek way of explaining the whys and wherefores.

So, why are Sparta and Athens constantly finding reasons to dispute with one another? Well you see, once long ago, there was a girl named Helen....



Available April 1, 2015 
Amazon | B&N | Goodreads
Long before she ran away with Paris to Troy, Helen of Sparta was haunted by nightmares of a burning city under siege. These dreams foretold impending war—a war that only Helen has the power to avert. To do so, she must defy her family and betray her betrothed by fleeing the palace in the dead of night. In need of protection, she finds shelter and comfort in the arms of Theseus, son of Poseidon. With Theseus at her side, she believes she can escape her destiny. But at every turn, new dangers—violence, betrayal, extortion, threat of war—thwart Helen’s plans and bar her path. Still, she refuses to bend to the will of the gods.

A new take on an ancient myth, Helen of Sparta is the story of one woman determined to decide her own fate.





Forged by Fate (Fate of the Gods, #1) Tempting Fate (Fate of the Gods, #1.5) Fate Forgotten (Fate of the Gods, #2) Taming Fate (Fate of the Gods, #2.5) Beyond Fate (Fate of the Gods, #3)
Honor Among Orcs (Orc Saga, #1) * Postcards from Asgard * Helen of Sparta
Buy Now:
Amazon | Barnes&Noble

Tuesday, March 17, 2015

Kinship and Greek Heroes

One of the things I find really fascinating in Classical Mythology is the familial bonds between heroes and how little emphasis is placed upon them. It's so strange to think of these other heroes as siblings and cousins to one another. So often we don't have any understanding of those bonds in the stories that surround them. Pirithous and Theseus are an exception, in some respects, since we know from more than one source that they were like brothers -- but their relationship doesn't have anything to do with their shared lineage or the idea that they're cousins. They bond over their perceptions of one another as honorable and equals in strength and cunning and bravery.

We never hear about Heracles calling up his half-brothers or sisters, or really forming relationships with his blood-relatives on his divine side. Sure, he might have buddied up with Theseus to hit on the Amazons, and there's that whole Jason and the Argonauts thing, about which we will not speak, but even when Euripides showcases the friendship between Theseus and Heracles, there isn't any mention of their familial bond. They were friends and heroes in arms, but not explicitly spoken of as cousins, either.

Of course some of the heroes are from different generations, and not at all contemporaries -- like Pirithous and Perseus, for example, or Heracles and Perseus* -- so in that case, it's a lot less strange that there's no mention of any relationship they might have shared. But Pirithous and Heracles were contemporaries AND brothers, and I'm not sure I know a single myth in which they cross paths at all. So as I read, and write, I wonder: what might Pirithous have thought of his famous brothers, living and dead? Did he consider them kin at all? And if not, why not? And did Theseus consider Pirithous to be his cousin as well as his best friend?

These are things I love exploring in fiction -- and the relationship between Theseus and Pirithous is definitely a part of HELEN OF SPARTA that I wouldn't want to do without!

I grabbed some academic insight on twitter, if you're as interested in these thoughts as I am!


*Perseus is actually an ancestor of Heracles as well as his brother. Alcmene, Heracles' mother was Perseus' granddaughter. So in this case, one would think there would be even more of an acknowledgment of that family connection. But. Not so much. Then again maybe being the great-grandfather and brother of Perseus crossed some incestual line of weirdness for the Greeks, so they just kind of tried to ignore it.


Available April 1, 2015 
Amazon | B&N | Goodreads
Long before she ran away with Paris to Troy, Helen of Sparta was haunted by nightmares of a burning city under siege. These dreams foretold impending war—a war that only Helen has the power to avert. To do so, she must defy her family and betray her betrothed by fleeing the palace in the dead of night. In need of protection, she finds shelter and comfort in the arms of Theseus, son of Poseidon. With Theseus at her side, she believes she can escape her destiny. But at every turn, new dangers—violence, betrayal, extortion, threat of war—thwart Helen’s plans and bar her path. Still, she refuses to bend to the will of the gods.

A new take on an ancient myth, Helen of Sparta is the story of one woman determined to decide her own fate.





Forged by Fate (Fate of the Gods, #1) Tempting Fate (Fate of the Gods, #1.5) Fate Forgotten (Fate of the Gods, #2) Taming Fate (Fate of the Gods, #2.5) Beyond Fate (Fate of the Gods, #3)
Honor Among Orcs (Orc Saga, #1) * Postcards from Asgard * Helen of Sparta
Buy Now:
Amazon | Barnes&Noble

Tuesday, February 24, 2015

Affairs of the Gods: How Could These Victims Have Been So Clueless?

There are two ways to approach questions like this:
1) The Events of the Myths Really Happened
2) The Events of the Myths Are Stories/Propaganda/Explanations/Metaphors/etc

If you've been hanging around me or my blog(s) for any length of time, you probably know that the fiction writer in me favors the first approach -- and imagining these characters and trying to discover their motivations and understand the choices they might have made is where a lot of the fun of writing about them comes from. So with this question, it's only natural that I'd start with the more literal perspective. (It's more just more interesting guys!)

The Short Answer:
I suspect that they were less clueless and more just uninformed.

The Long Answer:
The Flight of Europa by Paul Manship
photo by me!

Here's the thing. Today, if some king's daughter were kidnapped by a really pretty bull, the whole world would know about it. Or at least the part of the world that pays attention to that kind of information, anyway. (She'd also be found and returned home, probably, rather than dumped in another country to marry into their royal bloodline, but I digress.) Back in Europa's time? It was probably more of a quiet, regional event. Why should she expect the bull of being a god in disguise, intent on stealing her away, if she'd never heard of Zeus pulling that kind of stunt?* Maybe, possibly, some kind of rumor of Zeus coming down as a shower of gold to... make sweet love? to Danae** might have been making the rounds somewhere in the Peloponnese, but it is REALLY unlikely the story would have made it as far as Phoenicia, where Europa was hanging out with her maiden friends, enjoying the attentions of a particularly tame bull.

Now maybe these two examples are cheating, because both of these women were earlier victims of Zeus' proclivities, but the fact remains that there are no guarantees that any one of the  importuned women who followed would have had extensive knowledge of the god's other exploits. There's a couple of exceptions of course. Alcmene, for example, was the granddaughter of Perseus, so the story of Great-Grandmother Danae could easily have been part of family lore before her run in with Zeus and the subsequent birth of Heracles. But since Zeus took the form of Alcmene's own husband, Amphitryon, there is really no possibly way that forewarning might have helped her avoid his attentions.

It's easy for us to see all these stories laid out neatly and chronologically, with repeated themes of Zeus putting one over on some poor beautiful girl, and wonder why these people couldn't figure it out. But the truth is, those stories weren't assembled into the written word at all until centuries after the fact. If you consider that the Trojan War was basically the end of the Age of Heroes, and all the philandering that entailed, then the majority of these events would have taken place during the Greek Bronze Age -- the Mycenaean and Minoan periods. At the end of which, civilization kind of collapsed and the Greeks not-so-promptly forgot how to write for several hundred years.

Oral history is a lot more limited, regionally, though Homer provides us with evidence that even oral stories could be spread -- if the bard thought the audience would be interested. But if he didn't?

Well. It sure makes me appreciate the bounty of the internet for self-education, that's for sure.


*Europa was mother to Minos, which means she was at least one, maybe two generations before Theseus and Heracles.

**Danae was the mother of Perseus, who was himself the very FIRST of the Greek Heroes. He did not actually ride Pegasus, and the Kraken is a sea monster out of Scandinavia. Just for the record.



Available April 1, 2015 
Amazon | B&N | Goodreads
Long before she ran away with Paris to Troy, Helen of Sparta was haunted by nightmares of a burning city under siege. These dreams foretold impending war—a war that only Helen has the power to avert. To do so, she must defy her family and betray her betrothed by fleeing the palace in the dead of night. In need of protection, she finds shelter and comfort in the arms of Theseus, son of Poseidon. With Theseus at her side, she believes she can escape her destiny. But at every turn, new dangers—violence, betrayal, extortion, threat of war—thwart Helen’s plans and bar her path. Still, she refuses to bend to the will of the gods.

A new take on an ancient myth, Helen of Sparta is the story of one woman determined to decide her own fate.





Forged by Fate (Fate of the Gods, #1) Tempting Fate (Fate of the Gods, #1.5) Fate Forgotten (Fate of the Gods, #2) Taming Fate (Fate of the Gods, #2.5) Beyond Fate (Fate of the Gods, #3)
Honor Among Orcs (Orc Saga, #1) * Postcards from Asgard * Helen of Sparta
Buy Now:
Amazon | Barnes&Noble

Sunday, December 14, 2014

HAPPY HOLIDAYS from Santa Herc! (Now with bonus Cover Art!)

Santa Herc thought he'd drop by to give us a little present here at Good to Begin Well -- the reveal of the COVER ART for HELEN OF SPARTA for your pleasure and enjoyment! (I know I'm pleased, anyway! More than pleased!!)

So Feast Your Eyes on the beauty! And feel free to pre-order your paperback or kindle ebook (you can pre-order the paperback from Barnes and Noble, too, if that's your preference!) HELEN OF SPARTA will be available April 1st!

Santa Herc himself does not make an appearance within the pages, though I've heard he's a close personal friend of Helen's father, Tyndareus. A point of great pride to the family, I'm sure, and no doubt accounts for his interest in her fabulous cover art!

(and don't forget you can grab your copy of Postcards from Asgard, now, too! Or get the whole Fate of the Gods trilogy in paperback from World Weaver Press for a bargain price, if you prefer! But either way, do consider giving the gift of Thor this holiday season!)


Ready for the cover art?


Long before she ran away with Paris to Troy, Helen of Sparta was haunted by nightmares of a burning city under siege. These dreams foretold impending war—a war that only Helen has the power to avert. To do so, she must defy her family and betray her betrothed by fleeing the palace in the dead of night. In need of protection, she finds shelter and comfort in the arms of Theseus, son of Poseidon. With Theseus at her side, she believes she can escape her destiny. But at every turn, new dangers—violence, betrayal, extortion, threat of war—thwart Helen’s plans and bar her path. Still, she refuses to bend to the will of the gods.

A new take on an ancient myth, Helen of Sparta is the story of one woman determined to decide her own fate.


Happy Holidays! And I'll be back on the blog in January!



Forged by Fate (Fate of the Gods, #1) Tempting Fate (Fate of the Gods, #1.5) Fate Forgotten (Fate of the Gods, #2) Taming Fate (Fate of the Gods, #2.5) Beyond Fate (Fate of the Gods, #3)
Honor Among Orcs (Orc Saga, #1) * Postcards from Asgard * Helen of Sparta
Buy Now:
Amazon | Barnes&Noble

Tuesday, November 26, 2013

Thor in Comics, Myth, and Film; and the Christianization of Myth

I spent some time recently mulling over this interview on the Norse Mythology Blog (which is a fantastic resource for anyone studying or interested in Norse Myth, by the way), and it finally allowed my thoughts on the topic of the Thor movies and Marvel and Myth to come together in a way that's been eluding me for some time. While I highly recommend you read the post on that blog first, discussing the Thor movies and how they relate to the myths and culture of the Norse people, you can probably get away with reading this post without it, as well.


Most mythic traditions are not static (those that descend from Oral traditions even less so) -- we see that in the discussion of the myths from the perspective of the three different sources mentioned in this interview (Adam of Bremen, Snorri, and Tacitus). We see it, also, comparatively, in the Greek and Roman myths, where a lot more sources and therefore a lot more contradictions have survived. Myth and religion before Christianity was often HIGHLY localized, and it makes sense that this same localization could exist temporally as well -- time and culture warping and changing the myths, excising the old and introducing the new, to make it relevant to the modern values of that period and culture as those values and cultures shift. This is why there isn't a lot of argument about the fact that comics are a continuation of these ancient mythologies, generally speaking.

I can completely understand the frustration of Christian values being cast backward onto myths which predate them* but we can't deny that Christianity has transformed culture and civilization in the western world (in some cases to the good, in others horrifyingly the opposite.) It's only natural that this coloring and transformation would continue to occur as we retell these pre-Christian myths and bring them into the modern era, and I would argue that perhaps this is just another form of localization, not meant to invalidate or erase, but to co-exist peaceably alongside all the other interpretations and perspectives, much like we tolerate, study, and treat inclusively the differences and contradictions between Euripides and Plutarch. Or, to stay within the same fold of faith, the Swedish traditions discussed by Adam of Bremen and the Icelandic tradition as preserved by Snorri.

I think it's obvious from the Prose Edda's introduction, that Snorri grinds up the cultural artifact of Norse Myth just as determinedly as the entertainment industry -- and arguably, for the same reasons, to make it easily graspable by the widest possible demographic, in order to preserve the poetic forms of that period -- but we accept him as a legitimate and valuable source for Norse Myth, all the same, in spite of the fact that he was Christian, and living in a time when the majority of the worship of these gods had been stamped out by the Church. So is he really so different from Marvel? Or Hollywood in general?

I'm not saying we shouldn't point at the Thor movies and the Thor comics and deconstruct them, discussing what is consistent with the previous mythology and what isn't -- I think it's absolutely important and critical that we do so! But I think, perhaps, we should also be discussing and acknowledging and accepting that myth evolves while we engage in this study, rather than using the deconstruction as a way to invalidate the new interpretations. We should examine where these "new" or "transformative" elements have come from, just as we examine Snorri's Edda, or Homer's Iliad, but that doesn't mean once they've been identified, they should be rejected out of hand.

Hollywood and Marvel aren't my personal first choice for a vehicle of preservation and continuation of myth (I wouldn't write books of my own, otherwise), but I think we can safely say that they make it that much harder to forget that Thor exists. And they get maybe the absolute most important element right when it comes to Thor's character and duties -- as the interview also discusses, he is more than anything else a protector. Perhaps the way in which he chooses to protect Jane and the world in the first Thor film is not quite what the old Norse people would have imagined,** but since this is a different time, practically a different world, it only makes sense that Thor's approach to the problem (still very direct, mind you, which *is* in line with the older sources) might shift as well.

Personally, I think we've been very fortunate with Marvel's Thor. After seeing Trash Clash of the Titans, and Immortals That Movie We Do Not Speak Of, and reading plot synopses for TWO*** forthcoming "Hercules" retellings which seem to not be related to any myths surrounding Hercules at all in the slightest, Marvel's Thor is all the more impressive as an adaptation and modern reinterpretation, certainly he's treated with far more respect as to his essential character.

And honestly? Sometimes I think, when it comes to mythology as it is reinterpreted into modern religion, we do ourselves a disservice by clinging too much to the past. And if these gods are so powerful, so incredible, that they merely choose to allow us to see them in one form or another, I have a hard time believing they don't adapt along with us as the world turns on -- or at least that they've been around long enough that these changes in how we view them and their roles aren't anything they haven't seen before. Or at least, I'd like to give them at least that much benefit of the doubt.


*I shake my fist at the sky about this A LOT, and no tradition, imho, has suffered more from this kind of imposition than the Jewish tradition, which was 100% co-opted. And there is definitely no excuse for doing this if you're creating something that is meant to be historical. Fantasy is different, and something set in the modern day -- well, that's what this blogpost is about ultimately.

**I think there is definitely an argument to be made for the second film following a more mythic-Thor manner of problem solving: go to your opponent's home field, and then just THROW DOWN as hard as possible until they are crushed by Mjolnir. Generally in the myths this works out pretty well for Thor. One time he slays an entire hall of Giants, women and children included.

***seriously guys what the eff is this movie? Hercules has SO MANY AWESOME MYTHS I just CANNOT UNDERSTAND why hollywood doesn't just USE one instead of making him something totally else that has nothing to do with anything even remotely related? Even for Roman Hercules this does not make any sense, and it states openly in the summary that it's set in the bronze age -- which makes it 100% wrong already. Sorry Hollywood, there were no Gladiators in 1200BC. (It would make me a lot less angry if they would stop putting dates on these films that are not even remotely historically accurate at all in the slightest.)

Friday, September 27, 2013

NAME THAT BUTT Double Butt REVEAL!

The Rules:
  • I post a butt and TWO clues, you guess who that butt belongs to in the comments. If you guess right, you get 5 points. (No bonus for being first.)
  • Comments are moderated, which means they sit in my inbox quietly until I choose to publish them, so you won't see anyone else's guesses.
  • HOWEVER, if you CORRECTLY identify the artistic work in question, you earn a bonus 5 points. (Provided of course, that it differs from the subject's name alone and the artist is known at all)
  • The following Friday, I reveal the subject, along with the full backside image of the sculpture in question! If at this point you can correctly identify artist/title of the piece, you can earn an additional 2.5 points, and you may guess artist/title until the next round of NAME THAT BUTT begins.
  • I'll keep a running tally of correct answers/points, with occasional updates of who is "winning." 
  • For Olympians, Greek AND Roman names are acceptable, because half of these sculptures were probably titled with their Roman names but in my head, they immediately translate to the Greek, and that's how I remember them when I'm organizing my photos.
  • The game will continue for as long as I have photographs of backsides to share, but a new NAME THAT BUTT may not be posted every week, depending on Things. 
So WHO do those two fabulous butts belong to?!

*drumroll*

Butt 1 was: 
Antaeus the Giant!

and Butt 2 was, of course:
Heracles!

Some of you might not be familiar with this myth -- though I'm pretty sure Antaeus makes an appearance in the Percy Jackson books! -- so check out this post from The Other Me for the scoop!

The fun isn't over yet! You have until Sunday night 11:59pm to get your final guesses in for those last 2.5 artist/title points and Tuesday I'll be announcing TWO winners -- One for Stage 2 points, and One for most points overall, who shall be known as the reigning champion of the first Annual NAME THAT BUTT challenge!