Heracles, Theseus, and the Gods OR Euripides (II)

D'aww Baby Herc!

In the latter part of his play, Euripides illustrates the bond between Theseus and Heracles. They’re friends, of course, and why wouldn’t they be, being the two most celebrated heroes of their time, and it goes without saying that Theseus is indebted to Heracles for rescuing him from Hades and the chair of forgetfulness. But more than that, they’re cousins. Family. And in Heracles' most desperate hour of need, when he is contemplating for the first time the thought of suicide to revenge upon himself the murder of his wife and children, it’s Theseus* who comes to his aid.

But what’s more interesting to me is the differences in ideology between the two heroes. Heracles takes upon himself all the guilt for the death of his family, in spite of the fact that Hera drove him into madness, removing from him his ability to reason, his ability even to recognize his own children and wife. Theseus feels differently, placing the guilt upon the gods, and arguing that even the gods sin and suffer. Theseus says:

“I cannot counsel you to die rather than to go on suffering. There is not a man alive that hath wholly ‘scaped misfortune’s taint, nor any god either, if what the poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes.”

It’s true. The gods are absolutely guilty of incest. Zeus and Hera are brother and sister, for starters. Plus there’s Heracles – a living example of weird family relationships.** And then there’s the whole gelding of Cronus. I mean, really.

But Heracles isn’t buying what Theseus is selling. Not in the slightest. He responds:

“For my part, I do not believe that the gods indulge in unholy unions; and as for putting fetters on parents’ hands, I have never thought that worthy of belief, nor will I now be so persuaded, nor again that one god is naturally lord and master of another. For the deity, if he be really such, has no wants; these are miserable fictions of the poets.”

And then, even more tellingly, in regard to Heracles’ own character:

“But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life.”

In the end, it isn’t Theseus’ argument that others have suffered what he has, or even the question of his guilt, at all. In the end, Heracles doesn’t kill himself because he doesn’t want anyone to think he was a coward. Because Heracles will not let anyone call him anything other than brave. In the end, all that matters to him is his reputation, and nothing the gods have done to him can even compare.

Related: Euripides' Heracles (I)

*my hero!
**First, some genealogy. Heracles is the son of Zeus and Alcmene, she herself a granddaughter of Perseus, who was, of course, a son of Zeus, thereby making Alcmene Zeus’s great-granddaughter, and Heracles both Zeus’s son, AND his great-great-grandson. 
Just for the record.